L'Église médiévale croyait que la résurrection du Christ marquait un temps nouveau pour toute l'humanité.
Timothy Radcliffe
The medieval Church believed that the resurrection of Christ marked a new time for all of humanity.
Timothy Radcliffe
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L'Église médiévale croyait que la résurrection du Christ marquait un temps nouveau pour toute l'humanité.
Timothy Radcliffe
The medieval Church believed that the resurrection of Christ marked a new time for all of humanity.
Timothy Radcliffe
Iain Duguid, Living in the Gap Between Promise and Reality, 1999, p. 104-105.
The judgment executed on Christ puts to death any thought that God could otherwise forgive sin. Unless there was no other way for us to be redeemed, the cross makes no sense… If there was any way to save the world other than by Jesus’ death on the cross, then His death was unnecessary and foolish. Would not a viable alternative make a mockery of Jesus’ own agonized words in the Garden of Gethsemane: “My Father, if it is possible, may this cup be taken from me” (Matt. 26:39)? The cup was not removed, for there was no other way.
Iain Duguid, Living in the Gap Between Promise and Reality, 1999, p. 104-105.
Steve Swartz, La force dans la rivière, 2016, Kress Biblical Resources, p. 86.
Self-sufficient Christians are weak, easily deceived, ineffective in service, easily angered, over-confident, and ruled by their emotions. Insufficient Christians, who know they can do nothing outside the power and strength that Christ gives, are actually strong, because the power of God flows through their utter dependence on Him.
Steve Swartz, Strength in the River, 2016, Kress Biblical Resources, p. 86.