R.C. Sproul
Prayer does change things, all kinds of things. But the most important thing it changes is us.
R.C. Sproul
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R.C. Sproul
Prayer does change things, all kinds of things. But the most important thing it changes is us.
R.C. Sproul
R.M. Harrington
To deny that God seeks to bless his people is to envision a God who ignores his own recorded words.
R.M. Harrington
J.C. Ryle
The beginning of the way to heaven, is to feel that we are on the way to hell.
J.C. Ryle
Jean de Cronstadt
When you say a prayer, He (The Holy Spirit) is in every word of it, and like a Holy Fire, penetrates each word.
John of Kronstadt
Oswald Sanders, Spiritual Leadership, Moody Publishers, 1967, p. 59.
Courage is that quality of mind which enables people to encounter danger or difficulty firmly, without fear or discouragement.
Oswald Sanders, Spiritual Leadership, Moody Publishers, 1967, p. 59.
Auteur inconnu
John Gerstner, Theology for Everyman, Moody, 1965, chapitre 8.
If…a person feels peace and knows that it results from faith that Christ satisfied divine justice for him and converted his soul and united him to the Saviour, the peace he feels is genuine since it rests on the truth of God.
John Gerstner, Theology for Everyman, Moody, 1965, Chapter 8.
John Piper, Desiring God, 1996, p. 94.
We must see and feel the incomparable excellency of the Son of God. Incomparable because in Him meet infinite glory and lowest humility, infinite majesty and transcendent meekness, deepest reverence toward God and equality with God, infinite worthiness of good and greatest patience to suffer evil, supreme dominion and exceeding obedience, divine self-sufficiency and childlike trust.
John Piper, Desiring God, 1996, p. 94.
Scott Hafemann, 2 Corinthiens, Zondervan, www.zondervan.com, 2000, p. 76.
Anybody can worship Santa Claus. But hanging in there with God in the midst of intense suffering, as Christ hung on the cross, magnifies the worth of God as the one who sustains us. God’s goal in suffering, therefore, is to teach us that in life and in death, as in all eternity, He Himself is all we ultimately need.
Scott Hafemann, 2 Corinthians, Zondervan, www.zondervan.com, 2000, p. 76.
PETER MARSHALL SR.
ANCIEN AUMÔNIER DU SÉNAT AMÉRICAIN
"LE CONTACT DE LA FOI", SERMON RADIODIFFUSÉ, 1949
God speaks sometimes through our circumstances and guides us, closing doors as well as opening them. He will let you know what you must do, and what you must be. He is waiting for you to touch Him. The hand of faith is enough. Your trembling fingers can reach Him as He passes. Reach out your faith— touch Him. He will not ask, “who touched me?” He will know.
PETER MARSHALL SR.
FORMER CHAPLAIN OF THE U.S. SENATE
“THE TOUCH OF FAITH,” RADIO BROADCAST SERMON, 1949
Le Seigneur Jésus-Christ a donné le modèle approprié dans l'Évangile de Jean, chapitre huit, verset trente-deux : "Vous connaîtrez la vérité et la vérité vous rendra libres." Ce qu'est cette vérité, nous le voyons dans le verset précédent, "Ma Parole". La conception de Dieu va de la vérité à l'expérience, et non de l'expérience à la vérité ! La formule : "J'ai eu une expérience. Je trouve des expériences comme la mienne dans la Bible. Par conséquent, mon expérience est scripturaire" est dangereusement trompeuse.
George Gardiner, The Corinthian Catastrophe, 1974, p. 58.
The Lord Jesus Christ gave the proper pattern in the Gospel of John, chapter eight, verse thirty-two, “Ye shall know the truth and the truth shall make you free.” What that truth is, is seen in the previous verse, “My Word.” God’s design is from truth to experience, not from experience to truth! The formula: “I have had an experience. I find experiences like mine in the Bible. Therefore my experience is Scriptural” is dangerously misleading.
George Gardiner, The Corinthian Catastrophe, 1974, p. 58.
John Piper
The source of my authority in this pulpit is not…my wisdom; nor is it a private revelation granted to me beyond the revelation of Scripture. My words have authority only insofar as they are the repetition, unfolding and proper application of the words of Scripture. I have authority only when I stand under authority. And our corporate symbol of that truth is the sound of your Bibles opening to the text. My deep conviction about preaching is that a pastor must show the people that what he is saying was already said or implied in the Bible. If it cannot be shown it has no special authority.
John Piper
J.C. Ryle
Inability to distinguish doctrine is spreading far and wide, and so long as the preacher is “clever” and “earnest,” hundreds seem to think it must be all right, and call you dreadfully “narrow and uncharitable” if you hint that he is unsound!
J.C. Ryle