Elizabeth Elliot
Discipline, for the Christian, begins with the body. We have only one. It is this body that is the primary material given to us for sacrifice. We cannot give our hearts to God and keep our bodies for ourselves.
Elizabeth Elliot
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Elizabeth Elliot
Discipline, for the Christian, begins with the body. We have only one. It is this body that is the primary material given to us for sacrifice. We cannot give our hearts to God and keep our bodies for ourselves.
Elizabeth Elliot
Le sentimentaliste est celui qui se plaît à susciter des émotions élevées et pieuses en lisant dans un fauteuil ou dans une réunion de prière, mais il ne traduit jamais ses émotions en actes. Par conséquent, le sentimentaliste est généralement insensible, égocentrique et égoïste, car les émotions qu'il aime susciter ne lui coûtent rien.
Oswald Chambers
A sentimentalist is one who delights to have high and devout emotions stirred whilst reading in an armchair, or in a prayer meeting, but he never translates his emotions into action. Consequently, a sentimentalist is usually callous, self-centred and selfish, because the emotions he likes to have stirred do not cost him anything.
Oswald Chambers
Samuel Willard, The Decrees of God, 1690.
The decrees of God are His eternal purpose, according to the counsel of His will, whereby, for His own glory, He hath foreordained whatsoever comes to pass.
Samuel Willard, The Decrees of God, 1690.
Duncan Campbell
The preacher who will proclaim this glorious truth and magnify the cleansing power of the blood of Christ will find that his message of full deliverance touches life at every point. He is doing a disservice to his hearers and is dishonoring his God if he substitutes any other theme.
Duncan Campbell
Auteur inconnu
Jerry Bridges, Transforming Grace, 1991, p. 183.
Discipline may be either corrective or remedial. It may be sent for the purpose of correcting some sinful attitude or action, or to remedy some lack in our character. In either case, it is administered by our heavenly Father in love, not in wrath. Jesus has already borne the wrath of God in our place, so all adversities that come to us, come because He loves us and designs to conform us to the likeness of His Son.
Jerry Bridges, Transforming Grace, 1991, p. 183.
Quel que soit votre crime, le Seigneur dit : "Revenez en arrière, enfants d'hommes, car J'aurai pitié de vous."
Charles Spurgeon
Charles H. Spurgeon
Nothing binds me to my Lord like a strong belief in His changeless love.
Charles H. Spurgeon
Phillips Brooks
Jesus Christ, the condescension of divinity, and the exaltation of humanity.
Phillips Brooks
N.T. Wright
We are not to be like horses and mules, without understanding, needing to be prodded and yanked by bits and bridles (Psalm 32:9). From now on, the summons to repentance, and the announcement of God’s kingdom on earth as in heaven, come not through wars, earthquakes, famines or plagues... They come through Jesus.
N.T. Wright
Grégoire Palamas
We start... imitation of Christ with Holy Baptism, which symbolizes the Lord's Burial and Resurrection. Virtuous living and conduct in accord with the Gospel are its intermediate stage, and its perfection is victory through spiritual struggles against the passions, which procures painless, indestructible, heavenly life.
Gregory Palamas
Sinclair Ferguson, Grow in Grace, 1989, p. 62.
We must never forget – if we are to grow in grace, and therefore grow like Christ – that the One we trust, love, and serve is a crucified Savior. To follow Him means taking up the cross, as well as denying ourselves. It means a crucified life.
Sinclair Ferguson, Grow in Grace,1989, p. 62.
Horatius Bonar, Follow the Lamb, 1861.
Not that you are to read no book but the Bible. All that is true and good is worth the reading, if you have time for it. All, if properly used, will help you in your study of the Scriptures. A Christian does not shut his eyes to the natural scenes of beauty spread around him. He does not cease to admire the hills, or plains, or rivers, or forests of earth because he has learned to love the God that made them; nor does he turn away from books of science or true poetry because he has discovered one book truer, more precious, and more poetical than all the rest together.
Horatius Bonar, Follow the Lamb, 1861.
En revanche, si nous nous demandons avec angoisse si nous avons reçu un appel spécial, nous perdons un temps et une énergie précieux et, de fait, nous limitons l'action de Dieu dans nos vies. Lorsque les gens me demandent s'ils doivent se lancer dans un ministère à plein temps au sens traditionnel du terme, je les décourage presque toujours. Je leur dis de se consacrer à Jésus de toute leur vie et de ne chercher à exercer un ministère à plein temps qu'en dernier recours.
Comment nous préparer à répondre à cet appel ? Une partie de la préparation est le fait de Dieu, et une partie doit être le nôtre. La préparation de Dieu à notre égard a commencé bien avant que nous décidions d'accepter son appel. En fait, Dieu a utilisé tous les événements et toutes les expériences de notre vie pour nous préparer au type de service auquel il nous appelle maintenant. Que notre passé ait été heureux ou triste, pieux ou sordide, Dieu s'appuie sur cette expérience pour faire de nous des serviteurs efficaces pour Lui.
Il se peut que toute une vie de préparation soit nécessaire pour une minute de service suprême. Dans le cas de Jean le Baptiste, Dieu a utilisé toute sa vie pour le préparer au moment où il a vu la silhouette solitaire de Jésus s'approcher dans le désert. Il a cessé de baptiser et d'enseigner, a pointé son doigt et a dit : "Regarde, l'Agneau de Dieu, qui enlève le péché du monde !" (Jean 1:29 NIV). Quel moment électrisant dans l'histoire, la première fois que Jésus a été présenté au monde comme l'Agneau de Dieu.
Frère André
The real calling of God is not to a certain place or career, but to everyday obedience. Then, as we follow His everyday call, He opens doors to where He wants us to go and closes doors to where He does not want us to go. That way, faithfulness to God’s calling is within our reach every day.
On the other hand, if we agonize over whether we have received a special call, we waste valuable time and energy and, in effect, limit the work of God in our lives. When people ask me whether they should go into full-time ministry in the traditional sense, I almost always discourage them. I tell them to fol« low Jesus with their whole lives and pursue full-time ministry only as a last resort.
How do we prepare to respond to that call? Part of the preparation is God’s doing, and part of it must be ours. God’s preparation of us began long before we decided to accept His call. The fact is, God has been using all of the events and experiences of our lives to prepare us for the kind of service He’s calling us to now. Whether our past was happy or sad, godly or sordid, God is building on that experience to make us into effective servants for Him.
It may take an entire lifetime of preparation for one minute of supreme service. In the case of John the Baptist, God used his whole life to prepare him for the moment when he saw the lone figure of Jesus approaching in the desert. He stopped baptizing and teaching, pointed his finger, and said, “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29 NIV). What an electrifying moment in history, the first time Jesus was introduced to the world as the Lamb of God.
Brother Andrew
Inconnu
Doubt springs from the mind. Faith is the daughter of the soul.
Unknown