Dietrich Bonhoeffer
Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.
Dietrich Bonhoeffer
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Dietrich Bonhoeffer
Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.
Dietrich Bonhoeffer
Nous éprouvons, Seigneur, ton tout-puissant secours ;
Tu soutiens notre foi dans la souffrance même,
Nous entourant toujours des soins de ton amour.
Auteur inconnu
Ray Ortlund
Christian living goes by the same ground rules as Christian conversion. Justification by grace alone through faith alone in Christ alone apart from all our works — that’s how we enter, that’s how we live. We never advance beyond grace. We never graduate to “deeper things.” Sanctification gets traction from the positive energy of justification.
Ray Ortlund
Dieu nous invite à une joie différente, moins visible, moins exubérante mais plus profonde, vécue dans la paix. Elle trouve sa source en Lui. Il est le Dieu de paix, le Dieu bienheureux. Ce bonheur paisible, Dieu le donne à celui “dont les iniquités ont été pardonnées et dont les péchés ont été couverts” (Romains 4. 7). Jésus a porté le châtiment que méritaient nos fautes, et il donne la vie éternelle à chacun de ceux qui croient en lui. Cette vie éternelle remplit le coeur du croyant d’un bonheur éternel ».
Kevin Dedmon
Followers of Jesus don’t have to live in fear because we have access to perfect love, and our future is secure in Him. Say no to fear, live free, and reach out to everyone with a message of hope, even if you have to do it from 6 feet away. God’s presence and powerful breath of life can find a way through their mask.
Kevin Dedmon
Charles H. Spurgeon
You will find all true theology summed up in these two short sentences: Salvation is all of the grace of God. Damnation is all of the will of man.
Charles H. Spurgeon
Jack Hayford.
“ My life needs God’s presence to work God’s purposes”
Jack Hayford.
René Pache, The Inspiration and Authority of Scripture, Moody, 1969, p. 319
The excessive preeminence given to the Holy Spirit in their devotions and their preoccupation with gifts, ecstasies, and “prophecies” has tended to neglect of the Scriptures. Why be tied to a Book out of the past when one can communicate every day with the living God? But this is exactly the danger point. Apart from the constant control of the written revelation, we soon find ourselves engulfed in subjectivity; and the believer, even if he has the best intentions, can sink rapidly into deviations, illuminism or exaltation. Let each remind himself of the prohibition of taking anything away from Scripture or adding anything to it (Deut. 4:2; Rev. 22:18–19). Almost every heresy and sect has originated in a supposed revelation or a new experience on the part of its founder, something outside the strictly biblical framework.
Rene Pache, The Inspiration and Authority of Scripture, Moody, 1969, p. 319
CHARLES BURGUNDER
Vance Havner a écrit : « Les premiers croyants n'attendaient pas que quelque chose se produise, ils attendaient la venue de Quelqu'un. Attendre que le train arrive est une chose, mais attendre que quelqu'un que nous aimons vienne dans ce train en est une autre... En ce qui concerne le retour de notre Seigneur, nous mettons l'accent sur la préparation sans l'attente. Bien sûr, trop souvent, on ne parle pas du tout de son retour. On prêche l'avènement du Royaume, mais pas le retour du Roi.... Je ne cherche pas de signes. Nous en avons eu beaucoup. Je suis à l'écoute d'un son. Chaque fois que vous voyez un moqueur qui dit qu'il n'y a pas de signes de Sa venue, vous venez de voir un autre signe. J'écoute un cri. »
Vance Havner wrote : ''The early believers were not looking for something to happen, they were looking for Someone to come. Looking for the train to arrive is one thing, but looking for someone we love to come on that train is another matter...With regard to our Lord's return, we emphasize preparation without expectation. Of course, all too generally nothing is said of His return at all. Bringing in the Kingdom is preached, but not bringing back the King....I'm not looking for signs. We've had plenty of them. I'm listening for a sound. Every time you see a scoffer who says there are no signs of His coming, you've just seen another sign. I'm listening for a shout.''
Dieu s’intéresse à chacun de nous car il nous aime. Il voudrait que nous fassions appel à lui par la prière pour chaque moment de notre vie. Notre existence est parsemée de soucis. À qui en parler ? Nous avons le privilège d’avoir un Père céleste qui nous écoute et qui est prêt à nous donner au-delà même de ce que nous demandons ou même pensons, selon sa sagesse. Il n’est pas limité, n’hésitons pas à l’honorer en lui ouvrant notre coeur. Acceptons aussi ses réponses qui ont toujours pour but notre bien. »
Auteur inconnu
Martin Luther
How shall a work please God, if it proceeds from a reluctant and resisting heart? To fulfill the law, however, is to do its works with pleasure and love, and to live a godly and good life of one’s own accord, without the compulsion of the law. This pleasure and love for the law is put into the heart by the Holy Ghost.
Martin Luther
William Farley
God is sovereign, but parents are responsible. God’s sovereignty is our hope. Parents are utterly dependent on God. He can save any child, no matter how dark the circumstances. On the other hand, God normally reaches children through their parents. It is fatal to presume on God’s sovereignty by neglecting parental faithfulness. Yet it is also a mistake to assume that it all depends on us. It doesn’t. In fact, none of your efforts will prevail unless God bestows the gift of faith on your children. We are utterly dependent and responsible at the same time.
William Farley